Swimming With the Grandkids

Photo of striped beach towel and swim goggles

It’s any Tuesday afternoon in June and I’m at the pool at the gym with the grandkids. “How do you do that?” Cali asks after I swim a few strokes, and I’m confused. All of their other grandparents have pools in their backyards; these kids have been swimming forever.

“Go under water without holding your nose,” Cali explains, in answer to the confused look on my face. The oldest, she’ll be a sophomore this year. The other two, a rising freshman and rising seventh grader, move in, curious to hear the answer.

It’s like that moment

in the classroom when a student asks a basic question about something you’ve “just known” forever;  I have no idea why I don’t get water up my nose while I’m swimming. I go under water and take a few more strokes, trying to notice what I’m doing.

“I blow bubbles,” I tell them, and we head to the edge of the pool. Some buried childhood memory of holding onto the edge and bobbing is surfacing, and I try to explain how it works. I’m doing a bad job, and they aren’t buying it.

And then, in exactly the way my life has been going since this past March, a swimming teacher appears by the side of the pool. She suggests they hum. That does it, and after a little more coaching from the generous swim teacher, they are blowing bubbles and experimenting. Their hands, newly freed from nostril-pinching duty, are free to wave about in moves that resemble swimming.

Let me step back

for a moment to make sure I’ve made this clear. I was trying to teach the kids to swim, and a swim teacher appeared at the side of the pool.

Moments exactly like this one have been flooding my life for the past four months. I don’t mean to suggest that my life wasn’t already blessed before we decided to yank ourselves up by the roots and drive across two time zones; it’s just that, lately, the blessings have been remarkably specific, obvious, and well-timed.

It has been wondrous and just a little bit scary.

And of course, my gift of near daily small miracles stands in stark contrast to how life has been going for so many other people. When I started this essay, twelve little boys were stuck in a watery cave and immigrant children were being separated from their parents. While my essay languished, neglected as I focused on packing, a duck boat capsized in Branson, record high temperatures and flooding ravaged Japan, and fire tornados raced across California.

All over the world people are suffering, and if I so much as need a swim teacher, one appears.

I’m not sure

what to make of that phenomenon yet, so I’ll just let you know what else has been happening. On Friday, the movers came and whisked our furniture off to a warehouse in Austin, where it will live for the next few months while we gradually wend our way east. They were gentle with our things and left us feeling fairly confident that we’ll see them again.

On Saturday, we took the grandkids back-to-school shopping. Big mistake. School starts a week from tomorrow, it was tax-free weekend, and everyone who lives in Albuquerque plus most of the people in Grants and Roswell and Tucumcari were at Coronado Mall. Lines for fitting rooms and check-out counters snaked around end-caps overloaded with backpacks, t-shirts, and pencil cases.

I should admit that I made that last one up. I didn’t see a single pencil case, but I feel like I should have. There’s nothing like a new pencil case full of  freshly sharpened #2 Ticonderoga pencils to get the school year off to a good start.

Luke,  who does not love shopping with his big sisters, found a bunch of things in the first few minutes. The rest of us decided to skip the crowds and try again later in the week.

So, that’s the latest installment

in How I Spent My Summer Vacation. After that whole month of not writing, you might think I’d come back with essays that are less prosaic, more moving, and brimming with pent-up wisdom, but I’m  going to have to disappoint you. This whole cross country move seems to be grounding me in the literal.

There’s just this one thing. When we picked the grandkids up on Saturday morning, Aurora’s hair was purple and Cali was wearing a t-shirt I’ve never seen before. “Everything is grace,” the shirt said.

Indeed.


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Learning to Drive

Photo of rose bush

My oldest granddaughter is learning to drive. She fiddles with the levers under the seat to adjust it just so and backs out of the driveway. Her shoulders are up around her ears, and I have to coax her to relax a little.

Her eyes are glued to the pavement right in front of her. I encourage her to  sweep the road with her eyes, to glance in the rearview mirror. It’s as though she is somehow paralyzed and in motion at the same time.

When I was learning to drive

someone told me to “Aim High in Steering.” It must have been a heading in the Pennsylvania Drivers’ Manual, because it’s been running through my head like a chapter heading ever since Cali first got behind the wheel of my Subaru a few weeks ago.

Today she wants a bigger challenge, so we head down Golf Course and hang a right on Montano. We’re heading for Unser, where the road cuts through the petroglyphs and intersects the far west stretch of Paseo del Norte.

The road opens out as we cruise past the volcanoes and the Double Eagle airport. The city falls away to the east, and if you aim high in steering, all you see is desert road unravelling before you. Cali takes the curves gently and doesn’t panic as impatient drivers zoom by on her left.

I’m usually a nervous passenger,

but for some reason, I channel utter zen cool when someone is learning to drive. My step-daughter still jokes that when I taught her, I would say, in a matter-of-fact tone, things like, “You might want to tap the brakes now before that semi flattens us.”

I can’t explain it, but nothing Cali does really throws me. She’s doing fine, other than the fact that she doesn’t quite get the idea of stopping gradually as you come to an intersection. (“You might want to brake sometime soon,” I say a few times.) I don’t even flinch when  we hang a left and she turns into the oncoming traffic instead of the right lane. “Go to the right,” I say a few times, and she does. We don’t even have to hop the median.

My point is that while she’s cruising the desert, I have time to think about aiming high in steering. If I remember my Drivers’ Ed right, I think the idea is to pay attention to what’s happening up ahead, to lift your gaze beyond what’s right in front of you so you can anticipate problems before they happen.

It might be the advice Cali needs as she stares straight ahead, but for some reason I haven’t passed on this particular nugget yet. (“Ease off the gas when you see brake lights,” and “If there’s a ball rolling into the road, there will be a child”–these are the ones I’ve told her.)

It’s June,

so lizards are skittering up the back wall and the roses need a good dead-heading. Cali pulled uneventfully into the driveway after chalking up another hour and a half in her driving log, and I’m still chewing on”Aim High in Steering.”

Is it the opposite of living in the moment? Usually when I hear kids planning out their whole future, I cringe a little. I know teachers are supposed to be in favor of setting goals, but so much of what teenagers are planning comes from other people’s goals and expectations for them.

Most of them haven’t found that thing that makes them vibrate yet; or, if they have, too often they have to set it aside  to jump through all the other hoops we put in front of them and call school.

Live now, I tell them. You’ll figure it out. Life will ask you questions and you’ll build a life by answering them.

And yet,

come October I won’t live here anymore. I yanked my gaze out of the present, and now I’m learning to drive into a different life. When I first made this decision, a friend told me that “the universe rewards boldness.”

It sounded encouraging, but I didn’t know what she meant until it started happening. Barriers, stress points, uncertainties–all those things are just evaporating. I’m aiming high in steering, and friends keep running out into the road ahead to clear the way.

This afternoon when I was trying to figure out where this post was going, I pulled The Art of Possibility off my shelf. In Chapter 8, “Giving Way to Passion,” the Zanders quote Martha Graham. She says, “There is a vitality, a life force…that is translated through you into action, and because there is only one of you in all of time, this expression is unique. And if you block it…it will be lost.”

There’s a lesson there,

I think. Once upon a time, a Buddhist nun asked me to wash some special glasses. They had belonged to her parents, she told me. I washed them carefully, dipping them in the soapy water one at a time. As I placed the last one in the drying rack on the counter, I missed the peg, and it shattered on the tile floor.

I felt terrible, knowing that the glass was important to her. When I told her what had happened, though, she said, “It is the nature of glass to break.”

Back in January before I threw my whole life up into the air, I wrote, “It’s madness not to be who you are.” What I didn’t know then is that when you step deeply into who you are, into your unique nature, you step into energy, into Graham’s “life force.” It turns out, that force has (is?) a momentum all its own.

So that’s what I know as June warms up the lizards on the back wall. Cali is about eight hours into her life as a driver. Next time we go out, I think I’ll tell her to aim high in steering.

Right now, though, the rose bush is shouting for attention, so I’ll stop here. I’ve got to get out the clippers and make way for some new things to bloom.


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Martians Against the Parade

I like a good parade as much as the next person.

When I was growing up in Bethel Park, we’d stuff streamers in our handlebars and ride down Dashwood Drive on our bikes on the fourth of July.

Some years we’d build floats and parade down Donegal. In high school we spent weeks folding Kleenex into flowers to decorate floats for the homecoming parade. I like pageantry, and ritual, and ceremony.

But last week, when Fred kept saying, “Write about how my dad was a martian,” I was still digesting the idea that Trump thought it was treasonous for people not to clap for him. Continue reading “Martians Against the Parade”

Rilke Meets the Little Red Hen

First, someone had to run down to the basement and get the big, blue-speckled pot from the shelf under the stairs. This person was the Little Red Hen, whose job was simply to say “I will!” any time my father said, “Who will help me get the pot from the basement?” or “Who will get the flour from the pantry?” or “Who will grease the loaf pans?”

The Little Red Hen, if you remember the children’s story, grew her own wheat and baked her own bread while the lamb and the pig and the cat sat around saying “Not I!” every time the hen asked who would help. It was a true story. We had a cat then, and I can’t remember even one time when Fluffy helped bake the bread.

After you got the pot from the basement, you had to get the black scale with the big round dial from the hearth in the family room. You probably had to move a bowl of walnuts out of the way. Then, my father would weigh the big blue pot, set the scale to the new zero, and start pouring clouds of flour. My father made so much bread at one time that it was easier to weigh the ingredients than measure them. In retrospect, it might just be that he thought it would be more fun. He was an engineer.

Let’s leave my father in the kitchen baking bread circa 1970 for a minute.

On New Year’s morning this year, Fred went to the grocery store, and when he came back I was sitting with my laptop at the kitchen table. I had pumpkin bread in the oven and I was writing about this line from Rilke’s “Requiem for a Friend”:

“I have my dead and I have let them go and was amazed to see them so contented, so at home in being dead, so cheerful, so unlike their reputation.”

I’ve always loved that sentence. I was working on this essay and thinking about just how many dead I have. I was making a list, tearing up a little, and when I told Fred what I was working on, he said, “That’s life.”

I knew what he meant. Growing up in a huge Roman Catholic family, if you learn anything (well, anything other than that you shouldn’t have sex) it’s that people die all the time. Out of the blue, a relative I barely knew would die, and normal life would stop to dance around the ritual. My mother would send flowers. We would put on school clothes and go to the funeral home. At some point, we would end up at an aunt’s house eating ham and potato salad that a neighbor had brought by. If we stayed at the funeral home until it was closing, we would kneel in the hall while one of the men led the rosary. (I liked this part. The ritual reciting of the words made me feel ancient and alive.)

Today, though, the Little Red Hen isn’t reciting Our Fathers and Hail Marys in strings of sorrowful mysteries. Today she’s standing ready to say, “I will!” while her father checks the notes in the 1946 Woman’s Home Companion Cook Book. On page 116 in the recipe for WHITE BREAD: Straight-Dough Method, where the cookbook says “6 cups of all-purpose sifted flour,” my mother has penciled in, “5# 10oz flour” and then, maybe as the family grew, “7# 6 oz,” and finally, “8 ½+ # in mixing pot” (which I’m assuming is the blue speckled pot, since I’m the last kid and the recipe stopped growing). Where the Woman’s Home Companion says “milk, scalded, 2 cups” my mother has penciled in “8.” 2 ½ teaspoons of salt has been replaced with “10” and later simplified to “1/4 cup.” My father baked a lot of bread.

Back in my kitchen in 2015, I am taking pumpkin bread out of the oven and thinking about another line from Rilke. I read “Archaic Torso of Apollo” when I was nineteen, not long after I had left Pennsylvania for the first time. I’ve never understood the poem. The speaker is looking at a headless statue of Apollo that bursts with life. After a series of striking descriptions, Rilke says this: “for here there is no place/that does not see you. You must change your/ life.”

What the hell, Rilke? The urgency of the lines, which Mark Doty describes perfectly as “winging out of nowhere,” hit me hard at nineteen and has never left.

Meanwhile, back on Marvle Valley Drive, yeast are swimming to life in a pot of warm sugar water. I’m swimming, too, across ideas, and decades, and time zones. I can’t make this essay stay put. I’m more than seven hundred words in and I still haven’t mentioned that Friday afternoon in November. I was driving a bus full of kids back to Albuquerque from Santa Fe. I was driving straight into the sun, which was leaning hard into the horizon.

I was disoriented. You think of driving from Santa Fe to Albuquerque as heading south. What was the sun doing directly in front of me rather than off to my right? (Off to my right, by the way, I was looking through one of those school bus doors that folds opens with a metal rod. Just being on a school bus makes me think of book bags, and knee socks, and rolling down Irishtown Road to drop off some boy the driver called Buddy right in front of his house. It was kindergarten in Pittsburgh. It was raining.)

I was trying to figure out how I was driving due west on I-25 South when a sentence “winged out of nowhere” into my head. “Things are changing in me, and I do not know where or to what end.” (What the hell, Rilke?) The sentence followed me home. It climbed into bed with me. It stuck around through the holidays.

I would have happily traded it for the Little Red Hen’s eager “I will!” when it was time to knead the dough. She loved that moment when the dough would start to breathe back against her hands; when she’d realize that this pile of flour and salt and water was alive.

It would be dark by the time my father’s bread finally came out of the oven. We cut it hot and slathered melting butter on slice after slice after slice. We were all there then: Pat, Judy, Paul, Meg, Clare, and me, crowded around the kitchen table in our pajamas, breaking bread.

To paraphrase the title of an Ann Patchett book, this is the story of a happy childhood. I am the youngest of six kids. Eight if you count the two babies who didn’t live, one on either side of me. Most of my siblings are alive. Some of them, I think, read these essays. A few years ago, my Uncle Larry, the youngest of my father’s siblings, sent me a Christmas card. “We’re the cabooses,” he said. I love that image: the littlest sibling chugging along behind the big kids, trying to catch up, trying not to get left behind as they round that bend off in the distance before I get there.

In Albuquerque Fred is putting the groceries away and I tell him I have finally figured out how to write an essay about something other than dying. “But those are your best ones,” he says.

So one more thing. I am thinking about Ann Patchett because not that long ago one of my friends sent me an email about her book, This is the Story of a Happy Marriage. Elizabeth said, “It’s a collection of short stories, basically about becoming/being a writer, and it makes me think of you. Her voice reminds me of your writing, and I love her writing.”

She lent me the book, and I loved it, and I loved that she said it reminded her of me, and then, about a month later, she died. It wasn’t a surprise; she had been outliving pancreatic cancer with matter-of-fact grace and gusto for two years. Lately when we were playing music together in her home, she would say things like, “You should play this at my memorial.” This weekend, we will.

Then about a week ago, my friend Jacqui from first grade sent me an email asking me if I had read Ann Patchett’s This is the Story of a Happy Marriage. “Her voice is so much like yours… that I thought I was proofing a book for you the whole time that I read it,” she said.

Sometimes everything feels like a sign.

January has come and gone. That sentence from the bus is still following me around. I keep meaning to write a letter to Ann Patchett. Those of us who are still here are off on yet another wild loop around the sun.

I want to say that it’s good to be here, and that maybe it’s ok to move on. Something, I don’t know what, is going to happen next. And even though my friend Deena thinks I might have a clue “what this messy life means,” that’s pretty much everything I know.

**************************************************

Enough

I woke up this morning with a gospel song playing in my head. “It’s me, it’s me, it’s me, oh Lord, standin’ in the need of prayer…”

I’ve been in a bad mood this week. My natural state is calibrated well toward the joy end of the dial; happiness usually comes easily. But something has been bothering me all week, some shadow standing between me and the sun, and I haven’t been able either to figure it out or to walk out of its shade.

Sometimes in the morning when I write, I find myself following random trails, bouncing from memory to story to inane prattle about my day. I might do that for a week or two, until one morning I wake up in a bad mood with a gospel song in my head and realize that for the past two weeks I’ve been writing about need.

November 10. I’m writing about how much work and how little time I have. Mid-thought I stop whining long enough to ask, what do I have enough of?

November 20. I’ve been thinking about something that happened at least ten years ago. I was in a public restroom in a mall in Lubbock when a woman in a wheelchair asked me if I could come into the handicapped stall with her to help her.

I had no idea what she needed or how to help, and some part of me that is too well trained in fear wondered for a moment if this were some new kind of scam, and if I were about to be mugged. Fortunately, more developed parts of my brain prevailed, and I smiled and said sure. I followed her in, did what she asked, and in a few minutes we were both washing our hands, exchanging pleasantries, and leaving each other’s lives forever.

It was an unexpected intimacy, and I thought about it for a long time. I wondered what sort of courage it takes to ask a stranger to help you use the bathroom in a shopping mall. I wondered what sort of grace had let me be chosen.

November 22. Thinking about the woman in Lubbock has me thinking about my mother-in-law. In 2007 when Ann was dying in our downstairs bedroom, I grew adept at helping with bathroom details. The hospice worker told me what to do and somehow my mother-in-law and I managed.

Late one morning the doorbell rang. It was Mary, the hospice social worker. I had just made a pot of coffee, so we all sat down at the kitchen table. Fred and Mary talked about how my mother-in-law was doing and what the doctor had said most recently and about the nurse who had been by earlier.

Then, this woman I had never met turned to me, looked into my eyes, right at the spot that was hurting, and said, “And how are you?”

We had moved my mother-in-law back into our house on the day we got home from my father’s funeral in Pittsburgh. We should have done it sooner; that day we drove straight from the airport to her house and brought her home with us. She had stopped bathing some time before, we learned, and for the first few weeks she wouldn’t move out of a chair in the living room. We had taken to opening windows in November and lighting scented candles before it finally occurred to us to call Hospice.

Hospice is an amazing thing. Strangers flooded our house, helped us manage things we couldn’t possibly manage: personal care assistants coaxed Ann into the shower, a doctor diagnosed her illness and dispensed medicine she didn’t want to take and oxygen she refused to use, nurses applied salves and showed me how to help her in the bathroom. There was even a social worker who stopped by from time to just to make sure we were all still keeping it together.

I hadn’t met Mary until that morning when we had coffee. I fled the house early each day, happy to escape to work, a place where everyone showered regularly and no one was dying. If you’d have asked me then, in those months right after my father died while my mother-in-law was dying, how I was doing, I would have told you I was fine.

And then this woman I didn’t know asked me over a casual cup of coffee if I was ok, and I didn’t tell her I was fine, and it felt good, weeping at my kitchen table, to say “I’m not ok,” and to let this stranger help.

November 28. I’m thinking about how long it has been since I’ve posted an essay on my blog and having a quiet Thanksgiving. Family comes Friday evening, so we’re saving the big meal for Saturday.  I made a pot roast today, and I’ll be baking pies tomorrow when everyone else is eating leftovers. I have to say I’m sort of enjoying the extra days of anticipation.

My dad used to tell this story about having enough. One time, he said, he was complaining to his brother. “There’s never any extra,” he told my uncle. “Just when you get the dryer paid off the dishwasher goes on the fritz. When the dishwasher is paid off, the car needs work. There’s always just exactly enough.” My dad would pause here before relating my uncle’s response.  Apparently Uncle Larry looked at my dad for a minute, considering his words. “That’s neat,” he said.

November days are getting shorter, but these aren’t dark days. I still haven’t really figured out why I was in such a bad mood this week, or why this gospel song keeps dogging me.  Walking the dog late in the afternoon I’m thinking about apple pie and my Aunt Ann’s cranberry orange relish; I’m thinking about need and about abundance. I’m thinking about how maybe all of us are broken and glued back together, and about the odd beauty in all those cracks and jagged edges.

As the dog and I turn the corner, the sun darkens.  Two crows are chasing each other across the sky. They swoop and dive and jabber, their bodies turning the sun on and off as they fly in and out of its path.  I look up and watch them dance. I don’t notice that I’m humming, or that my shoulders are softening, or that the glue in my cracks is growing firm again, but the dog does, and he’s not about to stand around and watch while a couple of crows have all the fun.  He’s all wag and bustle; he pants and prances; his whole body is shouting JoyJoyJoy or maybe it’s NeedNeedNeed–it’s all the same big blur of fur, and it’s tugging on the leash right now, pulling hard for home.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

In Vino Veritas?

When I was in sixth grade, I wrote an essay about an old family story and was asked to read it over the P.A. system. I don’t remember all of the details, but the important part of the story happens when Gracie and Vader (some degree of great-grandparents) hear a knock on their door late one night when they are in bed.

The knock is followed by their daughter’s voice, saying, “Mom, Dad, I’ve come to say good-bye.” She was living far away at the time and couldn’t possibly be there, but they both heard her.

It wasn’t until sometime the next day that they heard a different knock on the door and learned from the police that their daughter had died the night before. They knew then that she had indeed “come to say goodbye.”

I’ve been trying to figure out what it means to know something. My husband will confirm that I’ve never met a button I didn’t push. “What’s this do?” I’ll say, already pushing the button, whether it’s on the dashboard, or the furnace, or his new camera. It’s not enough for me to hear his answer, “it adjusts the zoom,” or “it lights the pilot”—I have to see what that means by trying it out for myself. Once I’ve poked, prodded, and explored, I can relax, confident that I know exactly what that button does.

I found some tangible evidence of things I know while I was looking for a copy of that old essay. I pulled a folder labeled “St. Louise” out of a milk crate in my closet and was astounded to see all the things I know.

Apparently, I have hand-written, illustrated, and gotten good grades on lab reports on such diverse topics as Basic Principles in Electricity; Micro-Organisms (this one includes a drawing of the life cycle of a mold); Chemical, Physical, and Nuclear Change; and lots of reports on phylums, including Chordata, Arthropoda, Echinodermata (those cool spiny-skinned animals), and Molluska.

I have also written broadly  (and in cursive) about diverse topics in the social sciences, including Racial Relations in the North and South During the Gilded Age (which I covered thoroughly in 2 pages), Steamships (which includes a drawing of The Clermont), The US Indian Policy, Eli Whitney, Lillian A. Wald, and The Development of Air Power during World War One.

I also found a scrapbook from the 1976 Presidential campaign that includes my in-depth analysis of the choice between tickets: “Pineapple or peanuts?” Wait for it.

Sadly, I have no memory of knowing anything about any of these things.

Do you know that moment when you are watching Jeopardy! when you find yourself saying words like spirilla or manganese phosphate or cheliped with utter confidence and wondering how you know these things? I learned today that the answer to that question is  “What is seventh grade science?”

So. Here’s another thing I know.

A few years ago my niece was considerate enough to get married at a winery in the Finger Lakes in upstate New York. Glenora Wine Cellars has an inn, a restaurant, and down the hill toward Seneca Lake, a cottage. My sister rented the cottage, and I stayed there with her and her husband; my nephew, his wife, and their baby; and Sarah, until her wedding night. The two families slept in bedrooms upstairs while Sarah and I shared a closed-in porch on the back of the house.

On Sarah’s wedding night, I had the porch to myself.  Sometime around two or three in the morning, I woke up and heard people talking in the front room. My porch was separated from the main house by a sliding glass door that we’d been leaving open. On the other side of the glass door was a small dining room, and directly in front of that was the family room.

The soft voices made me think the baby had woken everyone up, and now that he seemed to have fallen back to sleep, the parents and grandparents were relaxing together before heading back to bed.

I had to go to the bathroom, but I was afraid I’d wake the baby if I went into the front room and joined the conversation, so I tried to stay invisible as I slipped through the open door. I could see shapes in the dark room that matched my assumption of what was going on, and I could hear them all talking softly. As I came out of the bathroom, I saw and heard them again. It was a sweet moment, and I fell peacefully back to sleep.

Sometime in the middle of the next day I turned casually to my nephew’s wife and said, “So, you guys must have had a rough night.”

“What do you mean?” she asked me, genuinely confused.

“Mason had you up for a while, didn’t he?”

“No, he slept great,” she said. She looked at me a little funny when I said, “Seriously?” and reassured me that she and her husband and baby had had a deliciously full night of sleep.

A little later I tried to get a different answer from my sister. “Were you guys up with Mason last night?” I asked Judy, thinking that maybe the thoughtful grandparents had heard the baby crying and decided to let the tired parents sleep.

Again, “No, we slept all night.”

Imagine that you know that you ate a bowl of shredded wheat with blueberries this morning for breakfast. You know it the same way you know everything: you touched it, you saw it, you pushed its buttons. Then imagine that people you love and trust insist that there is no such thing as shredded wheat.  That’s how I felt all day as we hiked the waterfall in Watkins Glen. I kept reliving those nighttime moments, trying to find a way to believe they hadn’t happened.

As we climbed toward the top of the waterfall, I found myself wondering about the Underground Railroad. Now, I am not a person who goes through life spontaneously thinking about historic events. At no other time in my forty-nine years has the Underground Railroad popped into my head as I hiked along a waterfall. But there it was; as the afternoon passed, I became convinced that the family I had seen, heard, and felt emanating peace and love from that room had something to do with the Underground Railroad.

For the record, I know that I sound like a crazy person here. My husband’s cousin used to take pictures in graveyards, and she and my father-in-law would circle the spirits they saw in them, and I thought they were crazy.

By the time we got back to the cottage, I was hungry to press every button I could to learn about  the Finger Lakes’  involvement with the Underground Railroad. I was heading toward the porch to get my iPad when I noticed a book on the bookshelf. I don’t remember the exact title, but I think it was Emerson Klee’s Underground Railroad Tales: With Routes through the Finger Lakes Region. Remember that “They’re here!” moment from Poltergeist?

Here’s what I know for sure: There were people in that room that night. They were at peace, resting, lulling a baby to sleep. My family swears it wasn’t them. The Amazon blurb for Klee’s book notes the existence of “eight routes and 41 stations in the Finger Lakes Region.”

Here’s what my rational brain, and I expect your rational brain, thinks: It wasn’t just a wedding; it was a wedding at a winery. Of course, I had been drinking wine. I must have been dreaming. I must have seen the book on the bookshelves earlier in the week, and it filed in dutifully when my mind was looking for answers.

That’s a perfectly plausible, perfectly rational explanation. It’s not the one I believe, but it’s possible.

Later that summer, still pushing buttons to learn about my ghosts, I did some research. I found this book on Amazon: Ghosts of Genesee Country: From Captain Kidd to the Underground Railroad. The author, Ralph Esposito, leaves it to his readers to decide whether or not they believe his stories, but adds, “As for me, my money is on the ghosts.”  If I’m crazy, at least I’ve got company.

I have tangible proof that I knew a lot about the phylum Echinodermata when I was thirteen, but I didn’t know I knew those things until this afternoon. The list of things I don’t know grows exponentially as I get older. I’m not even sure this whole idea of knowing holds up very well. Emily Dickinson says “Wonder—is not precisely Knowing and not precisely Knowing not.”

I don’t precisely know if there is such a thing as a ghost, or a god, or what exactly happens to that thing we were in the second (or the century) after we take our very last breath. My great (or great-great) grandparents knew their daughter had visited them as she was dying. I know there were people in that room in Dundee.

When Hamlet has to explain his dead father’s appearance to his best friend, he says, “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.”

My husband, though, is more comfortable with the idea of me drinking too much wine than of me seeing ghosts. He points me instead to a quote often misattributed to Shakespeare that says, “The wine-cup is the little silver well, Where truth, if truth there be, doth dwell.”

I know what I think happened that night. You’ll have to decide for yourself.

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Fathers

Shortly after Fred finally convinced my father-in-law to drive one of those little motorized carts around the grocery store, they went shopping one Sunday morning. Peter liked to clip coupons and travel from store to store to get the best deals. A typical Sunday morning might include buying green grapes at Smiths, toilet paper at Albertsons, tomatoes at Walmart, and frozen fish sticks at Skaggs Alpha Beta (anyone else remember Skaggs?).

On this fine spring morning, Fred had wandered a few aisles ahead. I picture him checking the dates on loaves of bread while Peter rolls through the pasta aisle. (The first time I ever ate dinner at my then-future-in-laws’ house we had spaghetti and peas and pickles, but that’s probably a detail for a different story.)

The store was fairly quiet that morning, and Fred wasn’t paying much attention to anything as he checked the bread for the best dates. Suddenly, he heard a popping noise, like the sound a jar of pickles makes when you first twist the lid and break the seal. Then he heard a louder splat, and then another, and then the morning crescendoed into a crazy cacophony of popping, splatting, crashing, and breaking glass.

I imagine that Fred looked up from the bread at this point. He may have had time to think, “That sounds like an old man driving an electric cart into a pyramid of Ragu jars at the end of an aisle,” but I can’t be sure about that.

What I do know is that Peter’s khaki pants were splashed red to his knees when he wheeled around the corner. “I didn’t do it,” he said to Fred, and then,  “Let’s get out of here.”

I imagine the slow-motion getaway scene. Peter rolls through the checkout line with three boxes of American Beauty thin spaghetti, six cans of tuna, two coupons, and perhaps curiously to an observant checker, no spaghetti sauce.

Peter was a man who fed his neighbor’s dalmatian hot dogs over the wall; who stopped eating meat and wearing leather when he was six years old in 1923; and whose normal way of being with most people could best be described as irascible. He was also a man who loved talk radio, filled our closet with over one hundred juice jars full of water in preparation for Y2K, cooked steak and eggs for our dogs, and, in a mystery we still haven’t solved, decided not to wear underwear for the final few weeks of his life. Oh, and in what I like to think of as a testament to his good judgment, he liked me.

If you remember Statler and Waldorf, the two grumpy old hecklers in the balcony on the Muppet Show, you can get a rough sketch of Peter. For a similar rough sketch of my father, I’d point you toward Bob Newhart, when he was still a psychiatrist, not later when he bought the inn.

My father was more reserved than Peter, more inclined to walk around the house singing “Danny Boy” or “Bicycle Built for Two,” and more likely to laugh so hard he couldn’t breathe. It’s harder to find one story that lays him bare, that illuminates him the way the crashing Ragu bottles spotlight Peter.

A collage then.

Any one of hundreds of mornings: My father sits at the table eating breakfast. He is fully dressed. Something flashes in the trees. He sets down his teacup, puts the New York Times crossword puzzle aside (unless it’s Monday, because that one is too easy to bother doing), and grabs the bird book to identify a new red bird in the backyard.  Maybe it’s the pileated woodpecker at last!

I’m in high school: I drive my father to work on a summer morning if I want to use the car. As we walk through the Pennsylvania grass he points out how each drop of dew sifts sunlight into colors. Engineer father teaches indifferent daughter about prisms; poet daughter thinks about ways of seeing the world.

Baking bread: I don’t know if my father baked homemade bread once a month or once a year, but if Alzheimer’s takes everything else, I expect I will wander in search of the house on Marvle Valley filled with the yeasty smell of rising dough. He didn’t measure his ingredients with cup measures; he weighed out pounds of flour on an old kitchen scale that usually sat on the hearth in the family room under a big bowl of unshelled nuts. Late in the evening, as the loaves finally came out of the oven, we’d all sit around the kitchen table, melting hot butter onto slice after slice after slice of crusty white bread.

Liver cancer: When my father was battling the liver cancer that would eventually take his life, he was determined to keep laughing. He bought old radio shows on CDs, watched the Pink Panther, read and re-read The Importance of Being Earnest, and one day we went online together and ordered the giant book of New Yorker cartoons.

There’s a collage. I could look from any number of other angles and choose different moments, but if I’m honest, I’ve been stalling. There is a story that is tugging at me, a story that illuminates. Right before the meal my family referred to even as it happened as The Last Supper, we had a family meeting. My father was too ill to continue to care for himself and my mother; my mother had taken her first few steps on her long walk with Alzheimer’s; my siblings and I were spread across the country; and the house was too big. Decisions had to be made.

At one point in the conversation, my father broke down. I can’t pretend to understand everything he was feeling in that moment: gratitude and pride as his children rallied around, sadness at the thought of leaving, perhaps something like fear of the unknown.

But there was more, and I’m having trouble coming at it directly.

This might help. Today, my husband and I met with a financial advisor to talk about retirement planning. The first man we met greeted me as “Dr. O’Shea” and I introduced him to my husband, Fred Gordon. When the financial advisor introduced us, carefully and accurately to his colleague, an older man, the colleague shook my husband’s hand, called him Dr. O’Shea, smiled at me, and said “It’s nice to meet you, Miss.”

For all the years I can remember, a poem my mother had clipped out of a magazine hung on the refrigerator. “I don’t think my apron’s a red badge of shame” is the line I remember reading hundreds of times during what people might call my “formative years.” At the same time, I can remember my father telling me, in what must have been the early 1970s, that I could grow up to be an astronaut if that’s what I wanted to be.

Like many women my age, I grew up with one foot in a traditional world, where parents stayed married, women stayed home, and family roles were clear, and another foot in a changing world, that taught me to value independence and self-reliance and to be on guard against being cast into roles that would limit me.

The night of the last supper, I glimpsed my parents’ world for the first time, not from my usual standpoint as a woman who wanted and didn’t want to be like my mother, but from the eyes of my father. I saw the pain it caused him to have to stop protecting my mother before she stopped needing to be protected, to walk away from her out of this world instead of taking her with him. I saw that, as he contemplated his own death, the only thing he cared about was making sure my mother would have everything she needed.

I had a visceral sense that evening of having been not just loved, but carried, without ever knowing it, through the world on my father’s shoulders. I glimpsed for just a moment the way all those “family men” of my father’s generation subsumed themselves to the needs of their wives and children.

It’s likely that everyone but me has known this all along. The first time I saw Yellowstone, I stood in front of a boiling pond the color of sky and phlox and sun and leaves. Steam rose like spirits, and I was overwhelmed. So much beauty had been waiting in the world all this time, and I hadn’t known it was there.

That’s what I want to say about fathers this mid-June. It turns out my father and Peter did have a few things in common. They both carried those responsibilities so gracefully that it was easy not to notice they were doing it. They both also died way too soon.

Reading The Importance of Being Earnest, my father would laugh until he couldn’t breathe when Lady Bracknell declaimed,  “To lose one parent may be regarded as a misfortune; to lose both looks like carelessness.”

When Peter came in from grocery shopping that Sunday morning, I asked him what had happened to his pants.

“Nothing,” he said.

From far, far away, in a world beyond talk radio, I can hear my father laughing.

Company

One Wednesday evening last fall, I found myself sautéing sage leaves. I can’t claim to do this with any regularity; my October Bon Appetit just happened to show up as I was trying to decide what to cook for my relatives, who would be getting off a plane at ten-thirty that night. I was looking for food that would satisfy them if they hadn’t had a decent meal since Pittsburgh, that would say “I’m so glad you’re here!” and that wouldn’t reproach them if all they really wanted to do was say goodnight and go to bed. Who wouldn’t fry sage leaves in that situation? By the time I left for the airport I had chilled the champagne and done everything but drizzle the butternut squash tart with the Serrano pepper honey simmering on the stove.

As they came toward me through security, the gate agent was pushing Uncle Don (at 87, my last living uncle on my mother’s side) in a wheelchair. He was wearing his Marines Semper Fi baseball cap and talking to the agent. My cousin Tommy (proud bearer of the title of oldest cousin on my dad’s side) was pushing Uncle Don’s fancy red walker, wheeling his own suitcase, and almost succeeding at balancing Uncle Don’s little blue suitcase on the seat of the walker. Uncle Larry (last living uncle on my father’s side and newly retired from the priesthood) and my brother Paul were carrying, dragging, and balancing the rest of the luggage. All of them looked like they might be rethinking that decision not to check the bags.

That was the last moment anyone looked back on. It was a magical five days, the kind of visit you always imagine having until your real company has replaced their fantasy doubles, set their glasses down without coasters, left the gate open to let the dog run away, and failed to be duly impressed with the view of the mountains from your backyard.  This company wasn’t like that. (And if you have ever stayed at my house, rest assured that I’m not talking about you.)

That first night, we didn’t get to bed until four; it was as if we’d all agreed to wring every last bit of life out of these few days together.  Thursday night I baked a six-layer cake I’d found in that same issue of Bon Appetit. Nine eggs and fourteen squares of dark chocolate later (this was a serious cake), we were singing happy birthday to Uncle Don, as he turned eighty-eight. “You know,” he said, “you live alone for so long, and then people do something like this for you, it just makes you want to weep.”

Mine looked almost like this.
Mine looked almost like this.

Saturday morning I make pancakes (plain old Bisquick and blueberries now that we’ve reached day three) shaped like sixty-fives to celebrate Tommy’s birthday. My husband takes Uncle Don to the casino so he can play bingo, and the rest of us launch into another day of sightseeing. When we meet for dinner later, Uncle Don raves about the two (“not one, but two!”) hotdogs he ate at Wienerschnitzel and slyly shows me the bingo markers he has slipped into the trunk of his walker for the ladies in his “harem” back home.

I forget to warn my relatives not to make eye contact with the mariachis, so soon an orange-haired woman and her husband, who met fifty years ago in their church choir, are serenading us. They sing happy birthday and Una Paloma Blanca, and we’re all fast friends by the time the check comes.

I’m still singing about that white dove flying up to the sun as we walk out of the restaurant and see fireworks exploding in the east against the Sandias. We sit down on a bench in front of the restaurant like we’re sitting on the front porch on Marvle Valley Drive (and I won’t change that to “Marvel” just to make spell-check happy, because that street was misspelled my whole life, and I’m trying to tell the truth here). We watch until the last flare fades.

No one feels like going to bed when we get home, so we turn the Notre Dame game on, play some pinochle, and listen to Uncle Don tell stories about how he met Aunt Ann. For some reason we start googling our birth years. Uncle Don was born in 1924, the Year of the Rat; 1955 puts Paul in the Year of the Sheep.  For some reason we find this hilarious. Sometime after midnight we talk about how fast the days are going and call it a night. In bed my husband and I marvel (there, spell-check, happy now?) at how these days are glowing so richly by.

Sunday morning the sky is full of hot air balloons, and I’m trying to decide if I should wake everyone up to see them. The coffee’s ready, and the last thing I expect Paul to say when he comes out of the guest room is “I think Uncle Don is dead.”

But that’s exactly what he says.

I could tell you a lot more about this story; I could explain how the police came and Uncle Larry said last rites and I cooked a pot roast and we all moved into that shimmery borderland you walk in when death reminds you that it’s been there breathing beside you all along.

I could tell you about Uncle Larry’s Christmas card this year, in which he said he’d love to visit again, “with a slight adjustment being that all who arrive together will depart breathing.” I could tell you about Uncle Don’s comment, earlier in the week he died, that some nights he would lie in bed alone and say, “Ok, God, why don’t you take me now, I’m ready,” and how sure I am that he said that prayer that night in my guest room.

I could tell you about all the jokes we make now about the thorough vacation experience available at my house, and about how happy everyone is that Uncle Don died here, surrounded by family, at peace in his sleep after a day that included mariachis, bingo, pinochle, fireworks, and hotdogs.

I could tell you about the envelope the funeral home sent me, full of left-over laminated flag bookmarks with Uncle Don’s obituary on them, and the mass cards bearing the dates October 4, 1924-October 7, 2012, along with the complete text of The Halls of Montezuma, but I’ve said way too much already.

It’s a short story, really.

It’s the one I told the people whose names I found in his address book and called that Sunday morning: Uncle Don came to visit, had a great time, and died.

In her poem “Train Ride,” Ruth Stone writes, “All things come to an end. No, they go on forever.” The lines repeat throughout the poem, and you can feel the train jogging along through the music. I used to think the poem was arguing with itself, trying to decide what kind of a world we live in, what kind of lives we live.

I don’t think that anymore. Monday afternoon I drive my last living uncle, my cousin, and my brother back to the airport. I watch as planes pull away from the planet. I know that when Ruth Stone (who didn’t publish her first book of poems until she was sixty) says, “All things come to an end. No they go forever” she’s not arguing with anyone. She’s just telling all the truth there is to tell about the world.